the history of itinerant glassworkers

Category: People (Page 1 of 2)

This Dutch glassworker used a Cartesian diver as a magic trick

As early as the 1670s, itinerant glassworkers were touring Europe demonstrating lampworking techniques to curious onlookers. A Dutch glassworker used this handbill to advertise his show in Wrocław, Poland, where he demonstrated at the Golden Sword (likely an inn or tavern). There, in the afternoons, the glassworker made glass eyes, weather-measuring devices, pots, bottles, and figurines.

handbill with text and two images of glassworkers blowing glass and using a cartesian diver

Dieser Hollaendische porcellain-glass-blaser, 1670? Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 112252.

Show highlights

He also displayed a relatively new scientific experiment: a Cartesian diver. The diver, seen in full on the right above, was created to demonstrate the relationship between density and buoyancy. But the Dutch glassworker didn’t explain the science behind the Cartesian diver to his audience. Instead, he treated it as a magic trick, in which the demonstrator commanded the figures in the bottle to move up and down by calling out orders. In reality, he used his hand to add or remove pressure from the air-tight membrane at the top of the vessel.

Woodcut images of a man pressing down on the top of a Cartesian diver to create pressure

The glassworker presses down on the membrane covering the top of the Cartesian diver to create pressure and cause the figures in the bottle to move. Detail of Dieser Hollaendische porcellain-glass-blaser, 1670? Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 112252.

The glassworker included several figurines in his bottle: a toasting man, a queen, and what looks like perhaps a bear or a devil. (Cartesian divers were also know as Cartesian devils, water devils, and bottle imps.)

Tools of the trade

The handbill shows that this glassworker used a lamp similar to the one described by Johannes Kunckel in his 1679 translation of L’Arte vetraria (The Art of Glass). The flame was likely fueled by oil or tallow pulled through a cotton wick and the glassworker could shape and direct the flame using forced air (either supplied by the use of bellows hidden under the table or by blowing into a pipe directed at the flame). This glassworker also used a small blowpipe to make his products.

The glassworker offered to demonstrate at private residences upon request, and sold his products to interested observers. There is no price listed to see the show, which matches with other known advertisements from the period.

Mrs. Johnston, 18th-century fancy glassblower

In 1743, Britain was ruled by George II, although the Jacobites in Scotland were plotting to install Bonnie Prince Charlie to the throne. That year, Samuel Johnson was a 33-year-old struggling writer and his still-to-be famed biographer James Boswell was just a toddler in Edinburgh. Also in Edinburgh, in 1743, exhibiting for a short time only, was Mrs. Johnston, an itinerant fancy glassblower.

Woman flameworking glass (Attribution unknown, late 19th cent.). Source: Conciatore

‘Fancy’ glassblowing refers to the process of working, not at a furnace, but at a table over an oil lamp with rods of glass. The artist formed the glass into small objects; rigged ships, animals, flowers, religious icons, beads and other ornaments. Glass spinning was a related process in which the heat of the lamp flame was used to draw an extremely fine continuous filament of glass that was collected on a large spinning wheel. The result was a mass of almost silk-like floss that was soft and flexible; nothing like the brittle glass of a cup or a window pane. Spinning demonstrations never failed to fascinate audiences and were a staple of fancy glass blowing acts well into the twentieth century.

Artists would often take suggestions from spectators on what to make and then form the piece on the spot. A common technique was to repeatedly touch a thin rod of glass, called a stringer, along the piece under construction forming a series of little loops in the flame. Rows of loops build up a surface that resembles knitting and a skilled artist can form finished pieces quickly. Eventually, both spinning and the knitting techniques became known generically as ‘spun glass’.

Although not well chronicled, this type of demonstration was performed at fairs and other shows as far back as the fifteenth century, and probably earlier. Because of their popularity with women and children, female fancy glass workers were not only well accepted, but commanded a premium at these events.

Below is a lovely correspondence appearing in the local Edinburgh newspaper in January of 1743. The writer is so taken by Mrs. Johnston’s demonstration that he or she was moved to compose a poem. In terms of documenting eighteenth-century glass artists, it simply does not get any better:

“To The Publishers of the Caledonian Mercury. Reading a former letter of Leonora’s, curiosity inclined me to see Mrs Johnston the glass spinner, and was agreeably surprised to find the encomiums given her fall short of the character she justly deserves; so I hope the gentlemen, as well as the ladies, will solicit in the behalf of the celebrated artist, as is due her merit.  Therefore,

Let Britain quite enjoy its transport round,
Or Johnston’s praise to all the nation sound;
For me, to humble distance I’ll retire,
There gaze, and with secret joy admire:
My native Scotland such a one can boast,
On whom the praises of the world are lost,
For her own works do justly praise her most.

By giving this a place in your paper, you will oblige, yours, etcetera  — Torisment.1

Two weeks later, appearing in the same paper is Mrs. Johnston’s reaction:

“When a person is obliged to persons unknown, the best way is to return them thanks in the most public manner: therefore Mrs. Johnston, the glass blower and spinner, returns thanks to all the gentlemen and ladies who have honored her with their presence; but more especially the gentleman and lady who did her that honour in the public paper: She cannot show her gratitude in any other way than by her best prayers for their felicity, which she shall always think herself to do both for them and all other her benefactors. Her stay being short in this kingdom, she performs now for the small price of sixpence per piece.2

This post was originally published on the Conciatore blog on November 8, 2019.


Stepping into the spotlight: Women itinerant glassworkers

The orphans from the Home of the Friendless filed into the Metropolitan Rink in orderly rows, staring at the wonders displayed before them. Glass sparkled from every surface, shaped like ships and birds and little men and women. A steam engine made of colorful glass spun and whirred next to a model of a derrick bobbing for non-existent oil. In the center of it all stood Madam Nora and her troupe of itinerant glassworkers, spinning, twisting, and blowing glass into all sorts of marvelous shapes. They were there to show the children all the wonderful things that could be made from glass, and to give each child a toy to treasure long after the show was over.

To thank the glassworkers for their gifts, the orphans sang them a song. It was the perfect end to the troupe’s two-week stay in Wilkes-Barre, Pennsylvania, in March 1887. More importantly, it garnered Nora and her troupe a slew of free publicity and praise, as well as an open invitation to come back again. It paid to be a marketing-savvy woman in show business. 1

sepia photograph of itinerant glassworkers

Mrs. and Mr. Frank. A. Owen. Glass exhibition featuring spinning wheel and glass steam engine, 1904? Collection of the Rakow Research Library, The Corning Museum of Glass, Corning, NY, CMGL 131372.

Itinerant glassworkers toured cities and towns entertaining and educating audiences from the 17th century through 20th century. They demonstrated glassmaking, blowing glass bubbles, spinning glass thread, and shaping flowers, baskets, and figurines. They created intricate models like skeletons and steam engines and covered tables with trinkets for sale. The trade was dominated by men, but there were quite a few women who performed too, including some of the most prominent and popular itinerant glassworkers of the 19th and early 20th century.

By stepping outside of the home and entering the public sphere, these performers transgressed the standards set for women. They traveled across countries and continents, demonstrating glassmaking for royalty, government officials, and members of the public. They made their own living, and some of them even counted their male family members as employees. Women like Madam Nora and Madam J. Reith ran their own troupes and became popular performers. Details about their private lives are few and far between, but as public figures they were breaking down ideas of what women could and should be at that time.

Mrs. Johnston

The earliest-known woman itinerant glassworker was a Mrs. Johnston or Johnson, who was active in the mid-18th century. In December 1740, she performed at the Robin Hood tavern in Dublin, Ireland, making “curiosities such as, men, women, birds, beasts, swords, scabbards, and ships” out of glass. She also used a wheel to spin glass thread, as much as “ten thousand yards of glass in half an hour.” 2 A few years later she traveled north to demonstrate in Edinburgh, Scotland. Here she won herself an admirer who was so impressed by her performance they composed a poem in her honor. 3

Signora Murch

More women followed in Johnston’s footsteps, often performing alongside their spouses or families. Signora Murch made glass with her husband in Devonport, England, in 1825. The two demonstrated their lampworking skills, “Modelling, Blowing, and Spinning Glass, of various colours.” They offered to make the “Likeness of any favorite DOG” in glass and teach women the “Art of Flower Making.” The Murches made many items for sale, including “Glass Feathers, Pens, Baskets . . . and other Curiosities too numerous to mention.” 4

Nora Allen

Nora Allen (a.k.a. Madam Nora), the performer whose troupe put on a show for the orphans of the Home of the Friendless, was one of the most popular American itinerant glassworkers of the 19th century. Her troupe – Madam Nora’s Original Troupe of Glass Blowers, Workers, and Spinners – included her second husband, her son, and her daughter-in-law, Adalorra Allen. They toured the East Coast and the Midwest in the 1870s-1890s, spending most of their time in New York and Pennsylvania. Her name was listed at the head of every advertisement, and her portrait was featured on broadsides and a newspaper published by the troupe.

Illustration of Nora Allen sitting behind a table full of lampworked plants and animals placed under bell jars. She is holding a small lampworked ship.

Detail of Madame Nora’s Original Troupe of Glassblowers, 1876? Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 132079.

By demonstrating for the orphans, Nora was performing “respectable” womanhood. Many women performers of the late 19th and early 20th century did the same, or were marketed by their managers as respectable women. They dressed conservatively, spoke about how much they loved to cook dinner for their husbands, and showed their interest in traditionally feminine pursuits like knitting and sewing. They did so to avoid public censure and to continue making a living as performers. Because their profession put them in the public eye, they could easily be labeled as disreputable and their acts as inappropriate for women and children to attend. So, while Nora may have truly wanted to give the orphans a fun day out, her actions also helped prove to locals that hers was a respectable show proper for all audiences to attend.

The Howells

During the first half of the 20th century there were several well-known families of lampworkers, including the Howell family. All of the women in the family demonstrated glassmaking: matriarch Ethel Maude Howell, daughters Grace Howell and Nona Deakin, and daughters-in-law Marie Howell and Verna Howell. Grace in particular found success demonstrating at festivals, for scouting troops, and making appearances on TV variety shows. She was perhaps best known for dressing up as Mrs. Santa Claus each December and demonstrating lampworking at the Manhattan Savings Bank in New York City during the 1960s.

A black and white photograph of a family of lampworkers in a booth. Two young women stand in front of the booth at either side. Seated behind the booth are, from left to right, a woman, a man, and a young man. The booth and shelves behind the booth are covered in pieces of glass, including items such as stags, ships, vases, and bunches of grapes.

Nona, Ethel, and Grace Howell are pictured here alongside their male relatives. Howell Family of Chelmsford, 1937-1945. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 151522.

These are only a few of the many women itinerant glassworkers who performed for crowds. They, alongside circus performers, actresses, lecturers, singers, vaudeville stars, and others working in the public eye proved that women had a right to be in that space. Each time they appeared in front of an audience they broke the boundaries, putting themselves in the spotlight instead of staying at home.

A version of this post was originally published on the Re/Visionist on December 16, 2019.


Meet the Howell family of itinerant glassworkers

The Howells are one of the last prominent itinerant glassworker families of the 20th century. Robert Howell Sr. and Ethel Maude Howell led their family and others on tour for decades and each of their children pursued glassmaking as adults.

Let’s take a look at each member of the family and their contributions to glass history.

Robert Howell Sr.

black and white photo of Robert Howell Sr. itinerant glassworker

Robert Howell Sr. in the late 1930s.

Robert Howell (American, 1877-1957) was born in Vienna, Illinois. There are several stories of how and why he became an itinerant glassworker, but all agree that he demonstrated at the World’s Columbian Exposition in Chicago, Illinois, in 1893. Several years later he met Ethel Maude Pauley while demonstrating at the Saint Louis Exposition1 and they married in Waterloo, Iowa, in 1900.

By 1904, and possibly earlier, Howell and his growing family were traveling around the country. During the demonstration season they lived in a housecar with a lampworking setup. Howell led his own troupe, Howell’s Troupe of Glass Workers, in which he, his wife, and several other glassworkers participated. Once the Howell children were ready to join the demonstrations, the family toured as the Howell Family of Bohemian Glass Workers and made appearances at schools, clubs, churches, lodges, and fairs. During the off-season they settled down in a home (often rented) and made glass for sale.

In 1937, another notable itinerant glassworker, Madam Nora, sold Excelsior and Columbia, her glass steam engine and glass fire engine, to Howell. He made plans to exhibit them in the sideshow of the Ringling Bros. and Barnum & Bailey Circus.

Two years later, the family made perhaps their most notable appearance at the New York World’s Fair, demonstrating at the Glass Blowers of the World pavilion. There, more than 44 million people had the chance to see their lampworking skills.

As their children grew up and left home, the elder Howells continued to demonstrate, often billed as Mr. and Mrs. Robert M. Howell. Howell died in his home in Scotch Plains, New Jersey.

Ethel Maude Howell

black and white photo of Maude Howell itinerant glassworker

Maude Howell in the late 1930s.

Ethel Maude Pauley (American, 1882-1966) was born in Green, Iowa. Howell learned glassworking from her husband, and the two toured the United States with their growing family. She was a member of Howell’s Troupe of Glass Workers in the early 1900s, specializing in glass spinning and crocheting glass.2

After Howell’s husband died in 1957, she continued to demonstrate. She died in Plainfield, New Jersey.

Grace Howell

black and white newspaper photo of Grace Howell itinerant glassworker

Grace Howell in 1962.

Grace Howell (American, 1901-1976) was born in Waterloo, Iowa. Her parents taught her to lampwork as early as the age of five, and she joined their demonstrations around the age of twelve. By 1920 she was working as a contractor for a mail order house company (perhaps during the off-season). She became the family’s business agent, booking performances across the country.

Howell claimed it was at the New York World’s Fair in 1939 that she first created the “Bluebird of Happiness,” the glass object she is best known for making. Later, when demonstrating solo, Howell started every show by making this piece. She stated she made the first piece for Shirley Temple and her film, The Blue Bird. Howell later sent bluebirds to Mamie Eisenhower, Princess Elizabeth, and the Corning Museum of Glass.3

During World War II, most of the Howells made scientific glassware for the war effort. Howell was no exception, making glass tubes for the electrical controls on planes and boats.

By 1953, and possibly earlier, Howell was demonstrating on her own, up and down the East Coast. She performed for scout troops, day camps, schools, and PTAs. She made regular appearances at fairs, craft shows, festivals, and banks. Howell worked at New Jersey-area attractions like the Gingerbread Castle and the Cannon Ball House, and appeared on television variety shows (including those of Johnny Carson and Dave Garroway). Her most recognizable appearance, however, may have been as a lampworking Mrs. Santa Claus in the window of the Manhattan Savings Bank.

Howell died at her home in Scotch Plains, New Jersey.

Robert Howell Jr.

black and white photograph of Robert Howell, Jr. itinerant glassworker

Robert Howell Jr. in 1960.

Robert Howell Jr. (American, 1904-1984) was born in Camden, South Carolina. He stated that he began playing around with glass when he was six. On his eighth birthday, his parents gifted him with a torch and began to teach him lampworking; he joined the family demonstrations once they deemed him ready.

Howell toured the country with many of the glassworkers who worked at the Glass Blowers of the World pavilion at the New York World’s Fair, and met his future wife Marie Swann while performing with the group in Miami, Florida. The two were married on March 3, 1940, in Broward County, Florida. They worked for the Manhattan Project at Oak Ridge, Tennessee, during World War II.

By 1945, Howell and his wife had set up a shop at the Pine Beach Resort near Brainerd, Minnesota. During the tourist season they demonstrated their craft, and in the off-season they toured high schools and colleges, lampworking for students. In 1953, the couple closed the shop and moved to Pleasant View, Tennessee, close to Marie’s hometown. They parked their trailer next to the Blanket Store gift shop on U.S. Route 41A, and demonstrated to tourists from 1953 to 1955.

In October 1955, the Howells moved to Winter Haven, Florida, and opened their show at The Great Masterpiece near Lake Wales. They demonstrated at the attraction for close to ten years, leaving in 1963. In 1964, they demonstrated at the New York World’s Fair, and the following year they participated in the Florida Showcase at the Rockefeller Center in New York City. They made a spun glass dress for the Showcase, which Marie wore during their demonstrations.

The couple opened a new shop on State Route 540 near Cypress Gardens, operating it until they retired in 1968. Soon they decided they weren’t ready for retirement, and opened a shop in their backyard. Here, they made glass until the early 1980s.

The Howells appeared on a number of television shows, including the Today Show and the shows of Ed Sullivan and Johnny Carson.

Howell died in Winter Haven, Florida.

Nona Deakin

black and white photograph of Nona Howell itinerant glassworker

Nona Deakin in the late 1930s.

Nona Howell (American, 1916-1944) was born in Iowa. She learned to lampwork at age 13. She and her siblings were instructed by a tutor on the road rather than attending school.

She married John L. Deakin in 1938 in New Jersey. The couple had one child together, John Robert Deakin, in 1939. They built a workshop at their home to make glass and demonstrated to local clubs.

Deakin died in Plainfield, New Jersey, after a long illness.

Leigh Howell

black and white photo of Leigh Howell itinerant glassworker

Leigh Howell in the late 1930s.

Leigh Howell (American, 1919-1995) was born in Kansas City, Missouri. His parents taught him to lampwork as early as the age five and he joined the family demonstrations several years later.

During World War II, Howell worked for the Manhattan Project in Los Alamos, California, and Oak Ridge, Tennessee.

He worked for a number of companies making scientific glassware, including the Westinghouse Lamp Division; Olin Mathieson Chemical Corporation in Niagara Falls, New York; Minneapolis-Honeywell’s aeronautical division in Los Angeles, California; and General Motors in Santa Barbara, California. He also worked for and taught scientific glassblowing at the University of California, Los Angeles, and Brandeis University in Waltham, Massachusetts.

Howell was an early member of the American Scientific Glassblowing Society, joining in 1954. In the mid-1950s and early 1960s he served as the vice president of the organization, and during that time he also edited Fusion, the Society’s journal.

By the early 1960s, Howell had been married at least once and had two sons and a daughter. On October 8, 1966, he married Verna E. Haensgen in Santa Barbara, California. In July 1967, the couple opened the Dansk Glas Huset in Solvang, California. They demonstrated to tourists for several months, before divorcing in November 1967.

It is unclear whether Howell operated the shop after the divorce, but by 1970 he was regularly demonstrating to clubs, churches, and other groups. He relocated to Chelmsford, Massachusetts, and taught lampworking classes to local residents at his studio. He later closed his studio and opened a mobile studio, in which he toured and taught classes.

Howell, an evangelical Baptist, later preached the “Gospel in Glass” at Baptist churches around the country, from at least 1977 to 1983. He mainly resided in Florida later in his life.

Howell died in Green Cove Springs, Florida.

Legacy

The Howell family demonstrated glassworking to hundreds of thousands of people across the United States over the course of 90 years. In addition to becoming experts themselves, they taught many others the art of lampworking. Some, like Charles Kaziun, went on to become respected and groundbreaking glass artists. The Excelsior and Columbia engines, sold to Robert Sr. by Madam Nora, can now be seen at the Lightner Museum in St. Augustine, Florida. Grace Howell’s “Bluebird of Happiness” is preserved in the collection of The Corning Museum of Glass. The family’s reputation as glassmakers endures in these legacies as well as in the many happy memories of those who saw them perform.

Find more biographical information about itinerant glassworkers and those who worked with them by exploring this site’s index of people.


The Grand Bohemian Troupe of Fancy Glass Workers

In January 2019, I was fortunate enough to organize an event about itinerant glassworkers at The Corning Museum of Glass. Their Behind the Glass lecture series was the perfect way to introduce the topic to hundreds of attendees (and now thousands more viewers on YouTube). In addition to my presentation on the history of itinerant glassworkers, the evening featured a lecture and demonstration from lampworker Bandhu Dunham and demonstrations by lampworkers David Sandidge, Caitlin Hyde, and Eric Goldschmidt.

Here is our modern take on an itinerant glassworker performance:

The program for the evening was as follows:

  • 00:00:05: Glass spinning demonstration, Eric Goldschmidt
  • 00:01:10: “Curiosity Highly Gratified: An Illustrated Lecture on the Most Interesting History of Itinerant Glassworkers,” Rebecca Hopman
  • 00:19:05 (and ongoing): Loop-stitch pirate ship demonstration, David Sandidge1
  • 00:22:00: “Kinetic Glass Sculpture” lecture, Bandhu Dunham
  • 00:48:15 (and ongoing): Steam-powered magnifying glass demonstration, Bandhu Dunham
  • 00:53:42 (and ongoing): Hollowed pig demonstration, Caitlin Hyde
  • 00:55:53 (and ongoing): Crystal-clear decanter demonstration, Eric Goldschmidt
  • 00:56:50 to end: additional footage of demonstrations

The troupe members were:

Corrections and updates

Of course, the history of itinerant glassworkers is still a developing field, and new information surfaces all the time. In addition to sharing this video, I’d like to include the following corrections and updates to my presentation:

  • 00:06:08: The slide of American-born glassworkers features an advertisement for Samuel Owen. While Owen emigrated to the United States at a young age and became a naturalized citizen, he was born in England.
  • 00:08:21: It’s true that the Woodroffe brothers were not Bohemian, but George and Charles Woodroffe were born in England, not the United States. Younger brother William was born an American citizen in New York state.
  • 00:13:45: A few nuances about the Howells. Robert Howell Sr. told many stories about how he came to be an itinerant glassworker, and seeing a glass steam engine at a state fair is perhaps the most romantic. It’s very possible this is true, but equally possible that he made it up at a later date. I also mention that Grace Howell learned to lampwork as early as the age of six. Like her father and her siblings, Grace varies the details of her beginnings as an itinerant glassworker. I have since found a reference that Grace began lampworking at age five. Again, it’s equally possible this is the truth or an exaggeration. In each case, it may be impossible to find the truth.
  • 00:14:08: Nora Allen sold Excelsior and Columbia to Robert Howell Sr. (instead of gifting them to him).
  • 00:14:50: Grace Howell’s Bluebird of Happiness is one of two pieces of glass currently connected to specific itinerant glassworkers in the museum’s collection. The other is Diorama of English Stag Hunt made by Charles David Aubin.
  • 00:15:25: A clarification about this slide and Nona Deakin. The slide shows two black-and-white photographs: the left features Robert Howell Jr. and his wife Marie Howell; the right features Grace Deakin and John Deakin. Grace was John’s second wife, who he married several years after Nona’s death. John Deakin learned lampworking from the Howells, so Nona did not marry into a lampworking family, her connection enabled the family to become so.
  • 00:16:09: Nona Deakin died in 1944, several years before John and his second wife Grace moved to Florida to set up their business.

You can learn more about the featured itinerant glassworkers from my presentation – Charles Woodroffe, Nora Allen, and Grace Howell – on this site, as well as the Woodroffe, Allen, and Howell families. Additional information about the other glassworkers, experiments, and trends mentioned in the lecture is also available (search the site for more).

Thanks for this event go to Karol Wight, director of The Corning Museum of Glass; museum staff Kris Wetterlund, Eric Meek, and Steve Gibbs; the amazing staff of the Rakow Research Library; the museum’s events and A/V staff; and of course my fellow presenters, in particular Eric Goldschmidt, who was my partner in organizing this evening. While this was a one-time event, I’d love to see The Grand Bohemian Troupe of Fancy Glass Workers reunite again!


“Only Mrs. during the month of December”: Grace Howell’s holiday glass gig

Those walking past the Manhattan Savings Bank in December 1961 were in for a treat. Peeking in the windows, passerby were treated to a sumptuous display of Christmas decorations, a singing Santa Claus and his elves, carolers, an ice rink complete with four ice skaters, and Mrs. Santa Claus making glass.

That’s right, Mrs. Claus – otherwise known as Grace Howell – “spends her days [at the bank] blowing colorful baubles and Christmas ornaments.”  According to a profile in her hometown newspaper, The Scotch Plains Times, she is equally “adept at blowing the molten globs of glass into airy vases, birds, flowers, jewelry, or an intricate replica of a sailing ship.”1

black and white photo of Grace Howell, dressed as Mrs. Santa Claus, blowing glass for onlookers

Wurts Bros. 45th Street and Vanderbilt Avenue. Manhattan Savings Bank, Mrs. Santa Claus, glass blower. Source: Museum of the City of New York. X2010.7.1.10211

The Howell family of itinerant glassworkers

Grace Howell was the eldest child of Robert M. Howell and Ethel Maude Howell, two itinerant glassworkers who traveled the country demonstrating to the public. Grace’s parents taught her to lampwork as early as the age of five, and after years of practice she joined their demonstrations around the age of twelve. Her siblings, Robert Jr., Nona, and Leigh, followed in her footsteps, and by the 1930s the Howells demonstrated together as a family act. They were frequently on the road, living in a housecar with a lampworking studio attached. In the off-season they rented or purchased a home and made glass for sale.2

A black and white photograph of a family of lampworkers in a booth. Two young women stand in front of the booth at either side. Seated behind the booth are, from left to right, a woman, a man, and a young man. The booth and shelves behind the booth are covered in pieces of glass, including items such as stags, ships, vases, and bunches of grapes.

Howell Family of Chelmsford, 1937-1945. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 151522.

Between performances Grace Howell completed high school, then took a break from the family business to work for a mail-order house company.3 She later became the family’s business agent, booking performances across the country.

Going solo

By 1953, and possibly earlier, Howell was demonstrating on her own, up and down the East Coast. She performed for scout troops, day camps, schools, and PTAs. “I don’t believe there is a major highway in the country, unless it was built in the last four years, which I haven’t traveled,” she told a reporter.4 She made regular appearances at fairs, craft shows, festivals, and banks. Howell worked at New Jersey-area attractions like the Gingerbread Castle and the Cannon Ball House, and appeared on television variety shows (including those of Johnny Carson and Dave Garroway). Her most recognizable appearance, however, may have been as a lampworking Mrs. Santa Claus in the window of the Manhattan Savings Bank.

Howell spent at least a decade of Decembers in New York City, demonstrating her skills to fascinated crowds. Newspaper reporter Hannah Torain wrote, “Her excellence in glass blowing is complemented by her lively wit and warmth reflected on the faces of her onlookers.” She dressed as Mrs. Claus, from the fur-trimmed hat to a pair of rosy cheeks. She didn’t need makeup for the latter either: the heat of her lampworking torch helped with that. “That kind of heat will change the color of anything, even your glassblower,” Howell quipped. “I wear a perpetual sunburn.”5

black and white newspaper photo of Grace Howell, dressed as Mrs. Claus, showing some of her glass creations

Grace Howell as Mrs. Santa Claus, 1963. Source: The Joint Digital Archives of Fanwood & Scotch Plains

Reporters who wrote about Howell often commented on her humor, and it comes through in their articles. To one writer she joked, “[I’m] only Mrs. in the month of December.”6


 

Scott’s splendid glass working exhibition in miniature

“Superior to any thing of the kind ever offered for public inspection.”

A bold statement, but itinerant glassworker Scott had a list of reasons why his exhibition was a must-see display in 1830s Brighton, England. This handbill, distributed around town, features a detailed image of Scott, surrounded by fascinated onlookers, as he manipulates glass rods over a flame. Along with the many magnificent pieces of glass he claimed would be on display, who could resist stopping by 115 St. James Street?

handbill with text describing a glassworking demonstration. the handbill also has an illustration of a glass artist lampworking in front of a table covered in objects; he is surrounded by onlookers.

Scott’s Splendid Glass Working Exhibition in Miniature. United Kingdom: 1830. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 138463.

Location

Scott had previously exhibited his show in London, where he demonstrated to the nobility and gentry who shopped at the exclusive boutiques in Burlington Arcade. So he may have seen some familiar faces in the seaside town of Brighton, which had become a fashionable resort during the Georgian era. Many visitors came to “take the cure” by drinking or bathing in seawater, while others were “attracted by the presence of Royalty.”1

Watercolor painting of Brighton beach and promenade

Brighton: the front and the chain pier seen in the distance. Source: Wikimedia Commons (Frederick William Woledge, painter, public domain). Courtesy of the Paul Mellon Collection, Yale Center for British Art, Yale University, New Haven, Connecticut.

“Brighton,” wrote Charles Knight, a British editor and author, “stands near the centre of the curved line of coast of which the east and west points are respectively Beachy Head and Selsea Bill. The town is built on a slope, and is defended from the north winds by the high land of the South Downs, which, from Beachy Head as far as the central part of Brighton, press close on the sea and form high chalk cliffs. From the central part of Brighton westward the hills recede farther from the sea, leaving a level coast.”2

Watercolor painting of Brighton Beach, showing several boats on the beach, with buildings to the right on the cliff.

Brighton Beach Looking West, undated. Source: Wikimedia Commons (John Constable, painter, public domain)

On the town itself, Knight commented, “The best part of Brighton may be described as composed of ranges of splendid houses, formed into squares and handsome streets. The parish church of St. Nicholas, an ancient edifice, stands on a hill north-west of the town. The town-hall, begun in 1830, on the site of the old market, nearly in the centre of the town, is a large but ill-designed edifice . . . The inns, hotels, and baths of Brighton are numerous, and there are several places of amusement – a theatre, an assembly room, a club house, and, about a mile east of the town, on the summit of a beautiful part of the Downs, a fine race-course. The trade of Brighton is confined exclusively to the supply of the wants of a rich population.” 3 When Scott demonstrated in Brighton in 1830, this population had swelled to over 40,000 people, up from just over half that number a decade prior.

Illustration of a dance filled with people in fancy dress.

The Circular Room, or a Squeeze at Carlton Palace, The English Spy, 1825. Source: Wikimedia Commons (Isaac Cruikshank, illustrator, public domain)

Writer Mary Philadelphia Merrifield described Brighton crowds in the 1850s: “Gaily-dressed ladies, and over-dressed children, throng the esplanades; the military band plays in the Pavilion grounds twice a week; the Town and other bands are met on the Cliff; groups of Ethiopian Serenaders parade the streets; Wizards from the North, South, East, and West, send forth their advertisements, and hope to draw crows to the Pavilion, Dome, or Concert Hall.”4

Illustration of people on foot and horseback traveling up and down a promenade

Characters on the Steyne, Brighton, The English Spy, 1825. Source: Wikimedia Commons (Isaac Cruikshank, illustrator, public domain)

Patrons

Scott appealed directly to this wealthy population in his advertisement, informing the “Nobility, Gentry, Visitors, and Inhabitants of Brighton” that his exhibition was open for a “short time” on St. James Street. Some of the attendees would doubtlessly be members of the fashionable crowd spotted in ballrooms and on promenades.

But Scott had an advantage over his fellow “Wizards”: he had the patronage of the Duchess of Kent and her daughter, Princess Victoria. Crowned queen in 1837, Victoria was eleven years old in 1830, still living under the protective watch of her mother and Sir John Conroy. Perhaps the princess and her mother saw Scott at the Burlington Arcade, although it seems much more likely that he would have demonstrated for them privately at Kensington Palace. Either way, their patronage was a powerful marketing tool for Scott, especially given that Victoria had recently become the heir presumptive to the British throne.

Queen Victoria and her husband, Prince Albert, later became significant patrons of the arts. They collected, curated, patronized, and promoted artists and creators of many disciplines.5 Did Victoria ever think of the dazzling glass objects created by Scott? Fellow British glassworker Lawrence Finn claimed that part of the queen’s wedding dress was made of spun glass, so perhaps Scott’s talent for spinning 1,000 yards of glass per minute into delicate threads made an impression.6

Show highlights

Scott’s handbill proclaims the show was “by far the most instructive, entertaining, and cheap exhibition.” Admission was one shilling for adults7 and sixpence for children and servants. This price would gain a visitor entry to witness Scott’s splendid skills and “a Specimen . . . in any Article they may select or desire to have made.”

“The Artist” delighted audience members by “Working, Blowing, and Modelling” objects in a variety of colors, “exhibited so as to give at one view an idea of this most ingenious manufacture.” As mentioned above, Scott used a spinning wheel (shown in the advertisement) to spin one pound of glass into 20,000 yards of thread, at the rate of 1,000 yards per minute.8

Also to be seen was a glass ship, the Lord Mayor’s coach with six horses, and many other wonders “patronized . . . by every Family of distinction in England.” Visitors must have been fascinated by Scott’s hydraulic glass skeleton, which was “kept in continual motion by itself, showing how the blood passes through the different channels of the human frame.” This model was apparently a favorite of the royal family.9 Featured for sale were a variety of glass goods, including vases, chandeliers, hydrostatic balloons, and fancy figures.

Between his royal patronage and the wonders described on his advertisement, it is easy to imagine Scott’s exhibition was well attended by many people of quality in the busy seaside resort of Brighton.

A version of this post was originally published on the Corning Museum of Glass blog on May 7, 2014.


Visit the Deakin glass blowers in Sarasota, Florida

During the mid-20th century, several glassblowing families set up shop in the state of Florida. Among them were John and Grace Deakin, who ran a store on US Route 41 in Sarasota. Close to other attractions including Horn’s Cars of Yesterday and the Ringling Art Museum,1 the Deakins demonstrated lampworking to curious visitors for free, six days a week, 9am-5pm.

The Deakins’ brochure promised “A rare opportunity to see the ancient art of free hand Bohemian glass blowing.” Once inside, visitors could see “rock crystal and beautiful colored glasses transformed into lovely gifts that are completely exclusive, yet moderately priced.”

Location

The Deakins’ small shop was located on North Tamiami Trail, the southern part of US Route 41. Running parallel to Sarasota Bay, the road was littered with tourist attractions, including the aforementioned Horn’s Cars of Yesterday and the Ringling Art Museum, the winter home of the Ringling family, the Circus Hall of Fame, an arts and crafts colony, a reptile farm and zoo, and the Sarasota Jungle Gardens, among others. Those arriving at the Sarasota-Bradenton Airport or driving through town could stop for a few hours or a few days to amuse themselves. The Deakin’s store was a modest building with large glass windows and signs to entice those driving by. No doubt the lack of an entry fee brought more than a few people through their doors. John claimed they saw 40,000 visitors each year.

Featured glassworkers

Once inside, visitors could see John and Grace Deakin making ships with delicate rigging, long-necked herons, elegant pitchers, and a range of miniature furniture perfect for a dollhouse. John learned glassworking from his first wife’s family, the Howells, during the Depression. He and Nona Deakin (née Howell) demonstrated lampworking from their home studio in New Jersey. After her death, John married Grace and relocated to Sarasota. The two opened The Glass Blowers shop to the public soon after.

Although not listed on the brochure, the Deakins’ son, John Robert, also worked in the family business. He began lampworking at the age of 12 and kept at it through high school. Their daughter, Kathrine, never learned to lampwork, but ran the store for several years after their parents died in the 1980s. She sold glass made by her father before his death, but without live glassworking, most tourists lost interest in the attraction. In the end, she sold the store and it was converted into a restaurant. Today the site is a parking lot for a Goodwill store.

The Deakins are a prime example of those mid-20th century lampworkers who began to settle down and attach themselves to tourist destinations, as opposed to going on tour. They still demonstrated lampworking and sold handmade glass, but they took a different sort of risk than the previous generation: they depended on their customers traveling to see them rather than traveling to the customers.


Samuel Owen’s brilliant and astonishing exhibition

Fresh from performing in P. T. Barnum’s Philadelphia museum, itinerant glassworker Samuel Owen published this broadside promoting his “artistic and mechanical skill” to the public.

Unlike many glassworkers, Owen did not include a location or start date for his show on the broadside. Instead, he directed interested readers to posted bills for those details. This likely saved him money, because he could use the same advertisements throughout his tour, rather than having specific copies printed for each town he visited. Regardless of place and date, Owen demonstrated twice daily at 3pm and 8pm.

Broadside for fancy glassworking show

Brilliant and Astonishing Exhibition of Artistic and Mechanical Skill. 1850. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 167731.

Pricing

Entry to the exhibition cost 12½ cents1 and each visitor received a glass pen as a memento. Including a piece of glass in the price of admission was a common strategy employed by itinerant glassworkers to entice potential customers through their doors. In this case, a pen was rather quick and simple to make, but it would likely have been exciting for a visitor to take home and show to family and friends.

Of course, Owen offered more elaborate glassware for sale, and many attendees probably bought a gift or two for friends, sweethearts, or children. Owen helpfully pointed out that the “delicacy and beauty” of his work would look especially fine displayed proudly on mantels and center tables, and offered to “make to order, upon the shortest notice, all articles in his line that any one may desire.”

Show highlights

Owen boasted that he could create “any article which fancy dictates,” including “balloons, baskets, flowers, flower vases, fountains, cupids, chariots, candlesticks, cradles, ships, smoking pipes, cigar tubes, birds of paradise,” and many other delights too numerous to mention. He did so, according to the broadside, without “tools, patterns, or molds.” He also made a number of objects for the more scientifically-minded, including thermometers, water hammers, pulse glasses, and cryophoruses.

Like many other glassworkers, Owen spun glass during his demonstrations (note the spinning wheel he is operating in the illustration above). He claimed to be able to spin 300 yards of glass fibers per minute.2

Reviews

Here are several reviews of Owen’s exhibition as printed on the broadside:

The Public Ledger in Philadelphia, Pennsylvania, proclaimed: “A Rope of Sand. – The impossibility accomplished! If any one doubt it let him go to Barnum’s Museum and see Mr. Owen spin a thread of glass at the rate of more than 300 yards per minute. A sight of his work alone, to say nothing of the other novelties and curiosities, is worth the price of admission.”

The Daily News in Trenton, New Jersey, stated: “Mr. Owen, the Glass-blower, who has been with us some three weeks, during which time he has filled our city with curiosities, left us yesterday for Bordentown. Mr. Owen is a worthy, industrious man, and has made many friends during his stay among us. His art is too curious to require any commendation from us. He will find plenty of buyers in Bordentown.”

The Republican in Wilmington, Delaware, printed the following: “A Glass Pen. – We have tried one of Mr. Owen’s Glass Pens, and find that it writes very well. Those who wish to try on, have only to go to the Wilson Building, where they may not only secure one, but be entertained by a view of the mode of their manufacture, which is worth more than the price of admission.”

High praise indeed!


Following the trail of Lawrence Finn

handbill describing Finn's show

Exhibition of Fancy Glass Working and Spinning United States Hotel, Private Entrance : Mr. Finn. Augusta, Georgia: 1840-1843. CMGL 164968.

Lawrence Finn never stayed in one place for too long. Like many itinerant glassworkers, he was always on the move, traveling across the country to find new audiences. We don’t know much about his life, but let’s take the few clues we have and see if we can find Finn.

Where in the world is Lawrence Finn?

Tracking the path of someone who lived almost 200 years ago can be tricky. Today some people leave a minute-by-minute trail of their lives, but a traveling demonstrator like Lawrence Finn left few lasting records in his wake. Luckily, the job that kept Finn on the road also gives us an advantage when looking for him. When he set up shop in a new location he needed to attract customers, and Finn did so by advertising in the local newspapers and distributing handbills and broadsides. Sometimes the same newspapers would review his show. This paper trail gives us a fairly accurate idea of his travels.

Trail of evidence

Finn was British, and based on advertisements and historical data we can connect him to another Lawrence Finn, likely his father or uncle. This older Finn performed in London, England, before and during the time the younger Finn traveled around the United States. Therefore when both are in the United Kingdom, it can be difficult to determine which Finn was responsible for certain advertisements.

handbill describing one of the Finn's London shows

Finn’s Fancy Glass-Working Exhibition. London: 1815. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 112199.

Based on passenger logs and newspaper advertisements, we know the younger Finn likely arrived in New York, New York, from London in October 1827 and rented rooms at 202 Broadway. He opened his exhibition there on Monday, November 12, 1827. At the time, he was perhaps the second itinerant glassworker to perform in the United States.1

newspaper ad

This is the first advertisement Finn placed in the newspaper upon arriving in New York City. Source: New York Historic Newspapers

This first show featured Finn exhibiting his “most curious and pleasing experiments of Fancy Glass Working, Spinning, and Blowing,” and making “articles of the most fanciful description,” including “ships, figures, quadrupeds, birds, flower vases, &c. &c. &c.”2 He worked from 11am to 3pm, and again between 6pm and 10pm. Potential audience members could buy tickets for 25 cents ($6.40 in today’s dollars); children were half price. Finn especially encouraged “heads of families and guardians” to attend his demonstrations.

Other itinerant glassworkers often visited smaller cities and towns, but, based on the surviving advertisements, Finn’s strategy was to stay in large cities near tourist destinations. His New York address, 202 Broadway, was located across the street from St. Paul’s Chapel and down the street from New York City Hall,  Peale’s Museum, and Scudder’s American Museum (later P. T. Barnum’s American Museum).3

At the beginning of 1829, Finn closed his exhibition at 202 Broadway and spent the next few months demonstrating in Washington, D.C., and Philadelphia, Pennsylvania. In D.C., he was located near the National Mall on Pennsylvania Avenue — close to where the FBI and Department of Justice buildings are today. He extended his stay in the city due to bad weather, but eventually traveled to Philadelphia, where he set up his show in the Masonic Hall. There, a local newspaper praised Finn’s demonstrations as “highly deserving of patronage,” writing that “few persons will attend the [exhibition] without being much gratified.”4

After a few years, Finn moved to Boston, Massachusetts, and opened his exhibition to a new audience. He was situated near the Old South Meeting House, the Old State House, King’s Chapel, and Benjamin Franklin’s birthplace. A handbill for the show proclaims, “The process of Modeling Figures and Animals from the glass, in a state of Fusion, is so wonderfully curious, as to strike the beholder with astonishment – and must be witnessed, to decide on its merits, as no description can convey an adequate idea of the pleasure it affords.”5

Finn didn’t stay in Boston for long. By the beginning of 1832, he had traveled far south and was demonstrating lampworking above a jewelry store at 115 Chartres Street in New Orleans, Louisiana. Once again it seems he chose his location carefully, renting space in the French Quarter. The price of admission for his show had doubled to 50 cents, and he made additional revenue by selling figurines and ornaments “well adapted for relatives or friends.”6

Finn demonstrated in four New Orleans locations, including this room over a jewelry store. Source: Google News

Over the next decade, Finn revisited many of these cities. He traveled back to New York and Washington, D.C., then Boston, and finally New Orleans. He may have stopped in other cities in between, like Augusta, Georgia, but sometimes his trail dries up for a year or two. Even with all the information we have, Finn’s life and location is still a mystery at times.

Mapping Finn’s route

Examining individual advertisements, reviews, or travel records provides insight into Finn’s life, but arranging multiple documents chronologically and mapping his movements gives us an even better idea of how he spent his time in the United States.

Finn visited New York City, Washington, D.C., Boston, and New Orleans repeatedly, and traveled mostly along the East Coast. Among the cities he visited from the late 1820s through the early 1840s, those mentioned above (excluding Washington, D.C., and including Philadelphia) were among the top five most populous cities of the United States. Only Baltimore, Maryland – at the time, the second largest city in the country – is missing from Finn’s itinerary, although it is entirely likely he demonstrated there, given his travel habits and exhibitions in nearby Washington, D.C. By choosing these major cities as tour stops, Finn exposed his show to hundreds of thousands of people, thereby increasing his potential revenue and popularity. The fact that he was employed by Rubens Peale and John Scudder, Jr., (both owners of successful New York City museums) speaks to his success.

Explore Lawrence Finn’s path from London to New York and beyond using this map.

A version of this post was originally published on the Corning Museum of Glass blog on June 13, 2017.


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